Thursday, November 15, 2012

Setting the Example by Doing Hard Things

 “Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in life, in love, in faith and in purity,”
1 Timothy 4:12

     Most people don't expect you to understand what we're going to tell you in this book. And even if you understand, they don't expect you to care. And even if you care, they don't expect you to do anything about it. And even if you do something about it, they don't expect it to last. Well, we do.1 That’s what writers Alex and Brett say about the new movement reaching the world. They call it the Rebelution. God calls it “setting the example.” Both call youths to do hard things for the glory of God.
     Modern thought has wrought a great disease upon society. It’s called “low expectations.” It wants teens to think that they don’t have a duty or job – or a future to prepare for. They can just coast by without making any effort for excellence. Their choices today won’t have a detrimental (or beneficial) influence on the circumstance of tomorrow. They can party, play, and squander their life while just doing the bare minimum to survive – not thrive.
     The Harris brothers, in their book Do Hard Things 2, relate this to the taming of an elephant 3. While it is just and infant, the elephant is chained to a tree by his right hind leg. Desperately trying to escape, the elephant yanks and pulls against the chain, wanting to be free. All that is accomplished is a painful gash in his leg. While he is young and weak, the shackles are strongest; when he – by his instincts – feels ready to break free, then is he held tight. As he grows older, he knows that a string around his hind right leg, whether it be iron or twine, will always keep him from reaching freedom. When an adult, the chain is replaced by that piece of twine, and the tree is replaced by a wooden peg in the ground. He never knows the change, so he never attempts to escape. The same is true for us: we’re held captive by a myth.
     But that’s all it is – a myth. Enter, the Myth of Adolescence. In fact, the term “teenager” didn’t come on stage until a 1941 issue of the Reader’s Digest. The myth is that youths can’t do anything for God and shouldn’t have to exceed their comfort zone or contribute to their family’s workload, much less society. They are subject to the fads, belligerence, and crimes of the world. They are perceived to be adults, but expected to act and think like children. Today’s youths are imposed upon that they can be nothing but unproductive trendsetters, or “kidults.”
     Where is hope? Where is there light to challenge young men and women to pursue excellence? The answers are found in the Bible. God says in 1 Timothy 4 to not “let anyone look down on you because you are young, but set an example for the believers in speech, in life, in love, in faith and in purity,”4 and to “watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.”5 As for the Myth that shackles us to unproductive mediocrity, he says in 1 Corinthians, “When I was a child, I talked like a child; I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me…Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be adults.”6
     In fact, time and time again, these tried and true scriptures have exploded into lives of true success. My favorite examples are those of George Washington, David Farragut, and Clara Barton. Each of these American heroes are known for their brave and honorable deeds as adults yet wouldn't have epitomized the ideals they represent today if they hadn't had a youth to prepare for their adulthood. The first president of the United States wouldn't have been just that if he hadn't been faithful as a surveyor. The young American sea captain would not have been able to manage an unruly commander if he hadn't worked hard as a midshipman. The founder of the American Red Cross wouldn't have been able to save millions of lives if she hadn't overcome her nausea at the sight of blood.
     Grasp the gravity of these illustrations: you will only grow up to be the person that you work to become. These young men and woman weren't great examples as kids because they were going to be great leaders as adults; it’s the other way around. So many don’t understand that their teen years are such a gift: a time to prepare for the future – they settle in for the fun only to be in for a shock when their adulthood is here. So many adults don’t have the strength to manage stress when their jobs and occupations generate it because they didn't stretch the emotional muscles in their youth. Take the extra steps throughout your day now, because a few years from now, they’ll be worth it. Paul tells Timothy to avoid the laziness and perversion of the world and to “flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.”7

            Justin Gummi

1 Do Hard Things, Alex and Brett Harris
2 Multnomah Press, ©2008
3 Do Hard Things, Alex and Brett Harris
4 1 Tim. 4:12, 16; NIV 1984
5 1 Tim. 4:16; Ibid.
6 1 Cor. 13:11; 14:20; Ibid.
7 1 Tim. 6:11-12; Ibid.

Image by Leaping Lizard

Monday, November 12, 2012

Contentment


I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.
Philippians 4:11b-12

     The daily grind, everybody has one: kids, adults, high schoolers and working dads – every day starts, moves and ends in almost the same way. We have the same chores, jobs, unpleasantness and mundane tasks every day. This gives us a choice: what do we focus on? Do we focus on the daily boring routine and the unpleasantness of changing a diaper? Or do we focus on the little gifts every day is filled with: the blessings of your day, the ability to do those routines, the joy that the little child brings? Every day we make that choice and our attitudes and actions are a direct result of that choice, and they have direct repercussions on those around us.
     What is there to be content in? We live in a fallen world. Sin, depravity and unpleasantness surround us, even in our families. People lie, steal, hurt our bodies and our feelings, gossip and are just generally not nice. On the same token our surroundings might be not that great as well: it rains, you get sick, your computer crashes, the dog tears up your favorite pair of shoes, and life just generally conspires to bring you down. But what is the common factor in all of these negative circumstances? They are earthly and temporal. Your favorite pair of shoes will not go to heaven with you nor will the feelings that come with an unkind comment. Augustine has a great quote based off Matthew 6:21: “Where your pleasure is, there is your treasure; where your treasure is, there is your heart; where your heart is, there is our happiness.” If your heart is with your computer, then of course your happiness will be gone with it. Our focus, our treasure, needs to be in heaven. If our happiness is with our heart, and our heart is with our treasure, then our treasure needs to be in a place that will give our heart eternal satisfaction. When our treasure is in heaven, "every good and perfect gift" can be more easily seen. When we begin to focus on the joy of serving, the blessing of health and the love of Christ, everything — every negative, unpleasant and mundane thing — merely serves to highlight our blessings in other areas of life.
     The negative, mundane and unpleasant do serve a purpose. “Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything” (James 1:2-4). Not only are we to be content through our trials, but we are to consider it “pure joy” when we are confronted with suffering, temptation and trials. God has blessed us with the ability to grow through the storms of life, and for that we should be grateful.
     One of my favorite passages when I feel I have a need is Philippians 4:11-13 and 19; “I can do everything through him who gives me strength. And my God will meet all your needs according to his glorious riches in Christ Jesus.” Every need will be filled, and all things can be done through Christ. Our omnipotent God in heaven has given us the ability to be content in any and every situation. The song As Long As You Are Glorified points us right where we need to be. In the chorus the writer says; “In Your love I will abide/I long for nothing else as long/As You are glorified.” Throughout the song the writer puts extremes of blessing and hardship in comparison, and concludes that our circumstances don’t matter as long as Christ is glorified.
    Being content is independent of our circumstances; it is a heart attitude that comes from focusing on Christ. Honoring Him with our actions brings meaning to our trials and temptation and gives us the ability to focus on something beyond ourselves  allowing us to put our treasure, heart, and happiness beyond ourselves in a place where “no thief comes near and no moth destroys.”

     Leaping Lizard



Image by Leaping Lizard

Thursday, November 8, 2012

Preparing for Hardships



"Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness."   James 1:2

            With a performance rapidly approaching for our home school’s drama group, I thought it would be helpful for me to focus on and encourage them with my article for this month. This week, I will be addressing the topic of common (and not so common) trials and hardships that we--in groups or alone--must face throughout our lives.
            I thought an excellent verse to start to help me explain the importance of trusting God in times of hardships would be James 1:2. For those who are reading this and are not familiar with this verse, I encourage you to stop reading and look it up. For those who aren’t up to opening their Bibles at this moment, here it is: “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness.” This verse, I believe, is very inspiring because of the message it relays. If you are steadfast in your belief and trust of God and trust that He will help you if you ask, you will receive peace of mind and joy in what you do.
            If you were to see me right now, you would see a person, no more special than anyone else in the world, sitting alone in his room, struggling day to day with the same problem he is writing an article about, of helping people trust in God in times of suffering, which anyone and everyone can read. Just as I am dealing with this problem, lots of other people are, too. I know some of you out there reading this might not want to continue after I have just admitted that I am not a perfect Christian and struggle with trusting God all the time. But I do encourage you to keep going because I know, as well as you might, that some of the most devout Christians have had issues trusting God, too. I am thankful to be blessed in life to have a very amazing mom in my life to help guide me through studying the Bible. In fact, she was the first person to tell me that everyone who is human will have times in their life where they will distrust God. That gave me the drive and hope that I needed to find Truth.
            This leads me to the second verse I chose to help explain to you why it is best to trust in God. Those of you who are familiar with this passage, I hope, will agree with me that this verse is very amazing news to us all. Romans 8:18 says, “For I consider that the suffering of this present time are not worth comparing with the glory that is to be revealed to us.” When I read this, I feel it says, “The trials you are to come upon and stumble through in this life are not to be more important that the glory of God you will experience in Heaven.” To me, this is astonishing to hear. Knowing that the hardships I’ve been through, the ones I have yet to encounter in life, and seeing the trials and tribulations of others are not worth the comparison to the glory to come only makes my faith stronger and more steadfast.
            I am nearing the end of my time to share my hope of helping and encouraging you all to trust in God in your times of suffering and tribulations, and I want to personally address my new brothers and sisters who are preforming this weekend. If any of you are having troubles in your practicing and are fearful or feel anything of the like, take a minute to pray right now and ask God to be there next to you, guiding you through your acting. And for everyone else who just so happens to read this, I hope you take this message to heart and do your own reading and scriptural research on this topic. I believe the wisdom and insight that the Bible will give you on trusting God will be more powerful and something to trust more than what anyone else can tell you.
            I want to thank all of you who have come onto our blog and read and support our other bloggers and their articles. It is really amazing and encouraging to not only me but to all of us to see how many people come onto our site to read our articles and the comments you guys (and girls) have left us. With that being said, I would like to leave all of you with this verse from Psalm 46:1, “God is our refuge and strength, a very present help in trouble.” Thanks to all of you giving your time, and have a blessed day! (And good luck to those of you preforming this weekend!)

     Haron

Image by The Comma Queen

Monday, November 5, 2012

Parables—Earthly Stories with a Heavenly Meaning



"With many such parables He spoke the word to them . . ." 
Mark 4:33 

What is a parable? A parable is a simple story used to illustrate a moral or spiritual lesson. Jesus used over 40 parables in the Bible.

Why did Jesus teach in parables? Three reasons. Firstly, He spoke in parables to judge unbelievers. "The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them," Jesus explains to His disciples in Matthew 13:11-13. "Though seeing, they do not see; though hearing, they do not hear or understand."

Secondly, to fulfill Old Testament prophesy. Jesus repeats the Isaiah 6:9-10 prophesy,
You will indeed hear but never understand, and you will indeed see but never perceive. For this people's heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them,
which was not only fulfilled during Isaiah's time when God was fed up with Israel's immorality, but was also re-fulfilled by Jesus Himself.

Thirdly, to bless those who, by the grace of God, believe in Him. The reason Jesus' parables are a blessing to us who have been granted to see and hear is because they stick in our minds and are highly motivational. If I were to mention, "Parable of the lost sheep, sower who went out to sow, prodigal son," right away you know exactly the stories and messages behind those parables.

We are finite beings who easily and often forget what we have been taught. But His parables help us grasps His teachings, relate to the symbolism, and implant the messages in our memory through practical everyday examples, such as fishing (Matthew13:47-50), shepherds (John10:1-18), and vineyards (Matthew20:1-16).

"It has been said that a parable is an earthy story with a heavenly meaning. The Lord Jesus frequently used parables as a means of illustration profound, divine truths. Stories such as these are easily remembered, the characters bold, and the symbolism rich in meaning."1

Below is a parable I wrote in the style of Shel Silverstein's "The Giving Tree." Its purpose is merely to bless believers through symbolizing Christian life, relying on God, and praising Him, always knowing He has a plan in everything.


The Planter’s Bulb

Once there was a bulb. 
And the bulb was dry and brown and ugly. 
And the bulb was in a box with lots of other dry, brown, ugly bulbs. 
And the bulb could do nothing but sit in the box
And be dry and brown and ugly with other bulbs. 
Until one day. 

That day, the Planter picked the bulb out of the box of other bulbs,
And spent His own money to buy that dry, brown, ugly bulb. 
Then the bulb was caringly planted by the Planter. 
And the bulb loved the Planter very much for choosing it planting it. 

            The bulb wanted to show its love and thanks to the Planter,
But it couldn’t. 
It tried and strained and pushed and struggled to grow,
But just couldn’t. 
So the bulb called out to the Planter.
—“Planter, I was nothing when I was in the box, and I would still be in that box, without You.  You came and chose me and planted me, but I can still do nothing without You.”

            And the Planter came and watered the bulb. 
And the bulb thanked the Planter and grew roots. 

            But the bulb wanted to do more for the Planter than just grow roots that were hidden under the earth. 
So the bulb tried, and strained, and pushed from the bottom of its roots. 
But still nothing happened. 
And again the bulb called out to the Planter for help. 

            But the Planter said:
—“Just wait.”

            So the bulb waited. 
And spring came. 
And the bulb tried, and strained, and pushed from the bottom of its roots.
And something happened. 

            A little sprout happened. 

            First it was just an itty-bitty sprout peeking above the soil,
Then the sprout grew into a little green finger,
Then the finger grew into leaves and a stem,
Then the stem bulged at the top,
Then the bulge turned into a blossom, then the blossom unfolded into a flower. 
And all the people marveled at the bulb and its flower;
And little girls sniffed the flower;
And bees and butterflies drank the flower’s nectar;
And the bulb glorified the Planter. 

            So each spring, the bulb would grow a flower to show its appreciation to the Planter. 
And its flower would silently sing praise by its refulgent petals and fragrant aroma through the spring,
Until the Planter would come and pick the flower from the bulb. 
But the bulb didn’t mind. 
The flower was the bulb’s praise offering to the Planter;
So the Planter may take my flower if he wishes, thought the bulb. 
And the bulb always grew a new flower for the Planter next spring.

            But one late spring day, the Planter did not come and pick the bulb’s flower. 
And the bulb waited. 
And waited. 
And the Planter did not come. 
But the scorching heat of summer came. 
And the flower began to die. 
The petals fell off,
And the aroma faded away,
And a deformed bulge appeared where the blossom used to be,
And the leaves began to shrivel up,
And the stem grew weak and began to bend. 
And it became dry and brown and ugly.

            The people no longer marveled at the flower’s beauty but looked down on it,
And little girls laughed and pointed at it. 
And the bulb was distraught.  
So the bulb cried out to the Planter.
—“Each spring I give you a beautiful flower, and You collect it from me.  But now you have rejected me.  Why did You let my flower become like this?  How could you do this to me?!” 

And the Planter did not answer.
And the bulb did not love the Planter anymore. 

            Then the Planter spoke to the bulb. 
—“Have you forgotten, I chose you—a dry, brown, ugly bulb—out of a box of other bulbs, and I bought you and planted you and watered you.  And though you do not love me, I still love you all the same, and I know what I am doing.  Why are you questioning Me?”

            And the bulb was ashamed. 

            Then something happened. 

            The deformed bulge—where the blossom used to be—cracked open,
And inside were lots of tiny, black seeds. 
And a breeze blew and swept up the seeds and scattered them all around the bulb. 

            And the next spring, all around the bulb, tiny little sprouts stuck their green heads up. 
First they were just itty-bitty sprouts peeking above the soil,
Then the sprouts grew into little green fingers,
Then the fingers grew into leaves and stems,
Then the stems bulged at the top, then the bulges turned into a blossoms,
Then the blossoms unfolded into flowers, all around the bulb.

            The bulb was sorry that it had ever stopped loving the Planter,
And it was sorry that it had questioned the Planter,
For the Planter had a purpose in everything. 

And that spring,
The bulb grew the most beautiful flower that it had ever grown for the Planter.
And the bulb praised the Planter from the bottom of its roots. 

Dedicated to Him,
Klipsie

Sources:
Special thanks to my pastor.
Here is a list of parables Jesus taught.  There are also some metaphors mixed in with the list. http://www.lifeofchrist.com/teachings/parables/default.asp 

Image from hgtv.com

Monday, October 29, 2012

Reforming Our Thoughts of Halloween - Pastor Jeff Pennington



     "Halloween" is a contraction for All Hallows’ Eve.  "Hallow” is a form of the word “holy.” In the Lord's Prayer we pray, Hallowed be Thy name -- “May Your Name be holy, sanctified, set apart.” The word “saint” has the same meaning as "hallow."  In the Church calendar, November 1 is All Saints' Day. It is not a day to worship saints but to celebrate the victory that saints have in their union with Christ. Many great hymns rejoice in this victory, eg. “Faith of our Fathers,” “The Son of God goes forth to War,”  “For all the saints.”
     The Festival of All Saints reminds us that Jesus has finished His atoning work, but He still has work for His Church on earth to do. He struck the decisive blow on the cross (John 12:31-33; Col 2:14-15; Heb 10:12-14), but He is working through His Church “in the mopping up operation (Matt 28:18-20). Thus, century by century the Christian faith has rolled back the demonic realm of ignorance, fear, and superstition” (Jordan).
     In God's creative order a day begins the preceding evening (the evening and the morning were the first day). The Church imitated this in its calendar so that All Saints' Eve (Hallow-even) begins the festival of All Saints' Day (Nov 1). “The concept, as dramatized in Christian custom, is quite simple: On October 31, the demonic realm tries one last time to achieve victory, but is banished by the joy of the Kingdom. What is the means by which the demonic realm is vanquished? In a word: mockery. Satan’s great sin (and our great sin) is pride. Thus, to drive Satan from us we ridicule him. This is why the custom arose of portraying Satan in a ridiculous red suit with horns and a tail. Nobody thinks the devil really looks like this; the Bible teaches that he is the fallen Arch-Cherub. Rather, the idea is to ridicule him because he has lost the battle with Jesus and he no longer has power over us. Thus, the defeat of evil and of demonic powers is associated with Halloween.
     “For this reason, on October 31, 1517, Martin Luther posted his 95 theses (challenges) to the wicked practices of the Church to the bulletin board on the door of the Wittenberg chapel. He picked his day with care, and ever since Halloween has also been Reformation Day” (Jordan) Luther understood from the Scriptures that the Church in his day needed reforming, sanctifying. The Gospel had been corrupted. The Church officers had become tyrants. The congregations had become ignorant and left out of participating in the Lord's Service of Worship. Luther proclaimed the Gospel that we are saved by Christ alone, by grace alone, by faith alone, to the glory of God alone (solus Christus, sola gratia, sola fide, Soli Deo Gloria). He taught that the Church has authority, but not infallible authority. Scripture alone is the ulimate and only infallible rule for the faith and practice of the Church (sola Scriptura). Luther was accused of being a heretic for these teachings. His defense was: "Unless I am convinced by Scripture and plain reason - I do not accept the authority of the popes and councils, for they have contradicted each other - my conscience is captive to the Word of God. I cannot and I will not recant anything for to go against conscience is neither right nor safe. God help me. Amen."  
    Luther also took his battle beyond the flesh and blood of the wicked Church leaders to the principalities, powers and rulers of darkness of this age (Eph 6:12). He seriously mocked the devil: “I resist the devil, and often it is with a fart that I chase him away.”  He also wrestled with our ancient foe by fleeing to Christ: “So when the devil throws your sins in your face and declares that you deserve death and hell, tell him this: "I admit that I deserve death and hell, what of it? For I know One who suffered and made satisfaction on my behalf. His name is Jesus Christ, Son of God, and where He is there I shall be also!” 
     Therefore, despite what the popular death culture has done with Halloween, we should not forget that originally Halloween was a Christian custom to mock our enemy, that old dragon, and to rejoice in Christ's victory which has become the victory of all saints. Furthermore, we can celebrate Reformation Day, for Christ who is sitting at the right hand of God the Father, is “restraining and conquering all His and our enemies” (WSC 26), and He is “renewing us in the whole man after the image of God, enabling us more and more to die unto sin and live unto righteousness” (WSC 35). He is also reforming His Bride corporately. Christ loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word (Eph 5:25-26).  How does Christ do that? Through His saints. He who sits in the heavens laughs; Yahweh ridicules them says Psalm 2. Let us join in His holy laughter, and mock the enemies of Christ on October 31. So, have a Happy Hallow eve, all ye saints. Get a group of your friends together and have a Reformation Day party. Sing “A Mighty Fortress is our God.” Watch the Luther video. Eat some treats; the trick is on the devil! 

     Pastor Jeff Pennington

Sources for further reading:
Open Book Newsletter Concerning Halloween by James B. Jordan,  August 1996

Westminster Shorter Catechism with Scripture Proofs

Image by Klipsie